Hello All, My apologies for turning this in past the deadline. I have been incredibly busy, as I'm sure all of you have been. It is hard to find anything to criticize in IPEDEHP's report. There are so many positive and noteworthy things in the study of IPEDEHP's project and Marcy has described them well. Unfortunately, Marcy has done her job so well that once I had read her description of the program, it was hard to find things to say that has not been said better before. As described, the program seems to be very affirmative, works to empower individuals and communities, validates the individual experiences of those who attend, provides experiential exercises that they are able to relate to, and it provides them with tools that they are able to use in their families and communities. I am fairly certain that it is this positive, practical approach which assures its effectiveness. Unfortunately I lack any knowledge of how to deal with funding and resource problems that are noted. My only thought along those lines is that in our culture, we find that people gain more from training if they have to contribute something towards it, however small. If that is the case in Peruvian culture also, then perhaps the attendees could make a small contribution or trade something to help in IPEDEHP's resource gap. It is extremely admirable that IPEDEHP's staff could have created such an empowering and healing program amidst the turmoil and threat in Peru's recent history. What would be very valuable for me would be to know how they accomplished this incredible task. I would love to see the actual exercises they use, their strategies, and some announcements and schedules of their trainings. What is their follow-up program? In my human rights work in Guatemala and Chiapas, Mexico, it seemed like we had to struggle with so many issues that hampered our effectiveness. This included, language barriers (many indigenous peoples there do not speak Spanish, or their Spanish is 2nd grade level and does not include many human rights terms), lack of reading and writing skills, transportation and scheduling problems in remote areas with poor roads or foot access and few phones, cultural barriers to accepting women's rights (women are less likely to attend school, women are less likely to have a voice in community issues), and, the rivalries, fear and anger between different subgroups because of present or past roles during times of violence. It appears that IPEDEHP has dealt successfully with issues such as these over the years. I would love to know how they overcame the problems endemic in Bolivia's human rights situation to accomplished this, especially if they had to deal with similar types of issues (e.g. machismo) to those that exist in Central America. IPEDEHP has accomplished an incredible feat in a difficult environment. I believe other embattled groups could benefit from their work if they would be willing to share their tools and decision-making process. Joanie Connors, Ph.D. CNED-ELCF GRAD 237 Univ. of Arkansas Fayetteville, AR 72701 (501) 575-3582 or 582-0078 FAX (501) 575-2492
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