[**** MESSAGE FROM YOUR FRIENDLY MODERATOR: Greetings! This is Marcy Bernbaum. This is my first time sending a message, as moderator, through the list serve. Let's see if the training I received week before last from Frank worked..... This message: (1) Provides you, as a "sneak preview", with four of the bios that have come in from discussion groups members thus far. (2) Asks that you get back to me by Friday, May 14 on whether you want to (a) receive future inputs on discussion group members in batches of 3 or 4 as they come in (as I have done in this e-mail), or (b) whether you would prefer to wait until the WEB site is up and running at the end of May and then see all the inputs at once on the WEB site. I will, as moderator, go with how the "majority" vote as of May 14. Several "administrative comments: a. I will use [psych-hr] at the beginning the subject line of all communications from myself as moderator or directly from any of you. This is to help you, as you scroll through your e-mails, identify which come from this discussion group. b. Please send "formal communications" (e.g. input on bios, contributions to the discussions) to the List Serve e-mail address: psychology-humanrights-l@hrea.org. (there is an "l" as in "lady"" before @hrea.org and not a "1" as in "number 1"). Feel free to communicate with me informally as I will with you through my personal e-mail address: mbern362@aol.com. c. Please forgive me if there are formating problems with this e-mail. I'm on a new e-mail provider,as moderator, and still working out the glitches. d. This is an inordinately long e-mail and I apologize for it, but I wanted to start getting some of the bios out as they are indeed quite interesting! Listed below are 4 of the 7 the inputs I have received thus far (in the order of their arrival) from: -- Anne Anderson -- Elizabeth Lira -- Brinton Lykes -- Dan Christie You should all have received Joanie Connors' input as she sent it to everyone by e-mail. As you see, each person has chosen a slightly different style. ANNE ANDERSON 1. BACKGROUND INFORMATION ON ANNE I have been National Coordinator of Psychologists for Social Responsibility (PsySR) since 1984. I am a social worker by training and, in addition to working with PsySR, I have been practicing as a counselor and therapist since 1972. My practice is based with the Washington Therapy Guild, a group practice of 8 members, 5 of us who have been practicing together since 1974. My specialties in my practice include women's issues, families and couples, and seriously emotionally distrubed children. I was born in Venezuela, lived in Bogota, Colombia until I was 7 (we left after the "Bogotaso"), lived in Dallas, Texas until I was 17, and then moved to Guatemala during my senior year of high school. I went to undergraduate school at Grinnell College, Iowa, and did my graduate work at Catholic University, Washington, D.C.since I was a teenager in the '50s, working on civil rights issues and women's rights in the US. 2. WHY ANNE DECIDED TO BE A FOUNDER OF THIS GROUP As PsySR's Coordinator, I am delighted to be involved with dedicated psychologists and other mental health professionals from all over who are focusing their psychological skills and knowledge in the service of peace. Since I have not worked on human rights issues in other countries, I expect to learn many things about specific differences and similarities across our collective experiences. I also hope that we will have many suggestions for human rights activists, both on the policy and practicelevel of work. I am looking forward to seeing what we can do together to help protect human rights. 3. ANNE's COORDINATES Anne Anderson National Coordinator Psychologists for Social Responsibility 2607 Connecticut Ave. NW Washington, DC 20008 (202) 745-7084 (202) 745-0051 fax ELIZABETH LIRA 1. BACKGROUND INFORMATION ABOUT ELIZABETH I am a Chilean Psychologist living in Chile. My main activity from 1977 has been in the field of Mental health and Human Rights in clinical services, psychosocial research and national and international advocacy. I was working during ten years in a NGO of Human Rigths during the Dictatorship as a clinical psychologist working with victims of human rights violations. Then, with other colleagues we founded ILAS * Latin American Institute for Mental Health and Human Rights*. (1987-1997). have been working in ILAS with other colleagues developing training programs for psychologists working in Human Rights issues in Chile (1988-1996); El Salvador, (1993-1995); Peru, (1992-1995); Ecuador, (1996); Turkey, (1996). I am currently professor in the Alberto Hurtado University-Department of Social Sciences- Latin American Institute of Social Studies (ILADES) since 1997. I am working now on research on political reconciliation in Chile with Brian Loveman, a professor from San Diego State University- Center for Latin American Studies: Las suaves cenizas del Olvido: la vía chilena de reconciliación 1814-1932. Coauthor with Brian Loveman. Santiago, 1999 Lom Ediciones y DIBAM. (Soft ashes of forgetting: the Chilean Road to reconciliation 1814-1932) We are working now in the second volume. This research is a kind of continuation of my work during the dictatorship trying to understand the trends of the current Chilean Political Conflict. I have left my clinical work for a while and I hope to contribute expliciting some political and subjetctive dilemmas linked to memory and forgetting the recent past. It is not easy for me to summarize the transformation of my political interest. My main objetive is to heighlight the weight of impunity from a psychosocial and historical perspective in a political context activated by the detention of Pinochet. 2. WHY ELIZABETH IS INTERESTED IN THIS GROUP I am interested in the developings of Psychology and Human rights beyond the clinical perspective. I consider it important to have dialogue coming from different experiences and perspectives 3. ELIZABETH's COORDINATES Elizabeth Lira Universidad Alberto Hurtado Almirante Barroso 6 phone: (562) 5241815 FAX: (562) 522-7953 BRINTON LIKES 1. BACKGROUND INFORMATION ABOUT BRINTON: I am a professor of Community/Social Psychology in the School of Education at Boston College and an activist scholar and teacher. I have lived and worked among women and child survivors of state-sponsored violence and war in rural Guatemala since 1987 and, more recently, in the North of Ireland and urban Boston. My research explores the interstices of indigenous cultural beliefs and practices and those of Western psychology, towards creating community-based responses to the effects of war and state-sponsored violence. I am increasingly interested in issues of voice and representation in cross-cultural work that seeks to tell stories about war, violence and its effects at the grassroots, and about the ethics surrounding voice and silence. This work will take me to South Africa for a two year period beginning in September 1999. I teach courses in culture and psychology, participatory action research, social and community psychology, and psychology of women and gender. I have published about my research in books and journals, most recently in the American Psychologist and the Journal of Social Issues. I am also a co-editor of three books, Myths about the Powerless: Contesting Social Inequalities (Temple University Press, 1996), Gender and Personality (Duke University Press, 1985), and Your daughters shall prophesy: Feminist alternatives in theological education (Pilgrim Press, 1980). A little less synthetically, I'd say that the roots of my intellectual thinking and practice are in liberation psychology and the social movements of the 60s, 70s and 80s. Raised in the South during the Civil Rights movement, I spent 1968 in Paris, reading philosophy - including Marxism - and discussing/supporting revolutionary practice with students and workers in the Latin Quarter, then eastern Europe and the former Soviet Union when they invaded Czechoslovakia. I then completed a Masters of Divinity at Harvard Divinity School, during which time James Cone published Black Theology, Mary Daly completed Beyond God the Father (and led a group of feminists out of Memorial Church at Harvard University) and Gustavo Gutierrez, Juan Luis Segundo, and Dom Helder Camera - all liberation theologians - visited Harvard University. After four years coordinating a women's studies program at Harvard and deepening my exposure to feminist theory and practice, I completed a Ph.D. with Bill Ryan (Blaming the Victim) and Ramsay Liem in the BC psych dept and Abigail Stewart from BU and Radcliffe. At that time the program was called Psychology and Social Structure and I took sociological theory with Sy Levantman and also Peter Berger, who was visiting for several semesters during that era. I was probably most challenged by - and still am - how one theorizes psychological processes-in-context such that context is not only micro-level interpersonal relations but broader/deeper, sociohistorical phenomena such as social class, race, gender. I was deeply critical of individualist assumptions underlying psychological theorizing, particularly of the self, and completed a dissertation in that area. >From there I took a cultural turn - in part as a strategy for trying to integrate my intellectual and political concerns - and worked with Maya refugees in Mexico seeking to better understand their constructions of self within a deeply communitarian society that had also been ruptured by war, displacement, sexism, etc. I have also been influenced by critical theory and cultural studies as they have been engaged within university communities in the 1990s. I have very much enjoyed being in a school of education in part because it has afforded me an opportunity to become more familiar with the work of critical pedagogues, having been influenced by the work of Paulo Freire and Myles Horton in the early 1970s. My research experiences in Mexico took me to Guatemala where I discovered the developing work of Latin American liberation psychologists that was being "birthed" through practice in zones of armed conflict and war. I hooked up with a local group of community health workers and was able to draw on my community psychology as well as a developing cultural sensitivity to indigenous beliefs and practices and their contributions to psychological practice. I trained in psychoanalytic psychodrama after discovering the work of Edouardo Pavolovsky and Marie Langer in Argentina. This complemented my interests in people's stories of their own experiences, and their enacted versions of survival when there were no words to communicate and/or when speaking directly/giving testimony was too dangerous. I began to think culturally about my own work and to hone participatory research skills in a four country collaboration with children and youth in zones of armed conflict and state-repression. I have longstanding commitments to social justice and change and was increasingly drawn to social scientific strategies for knowledge construction and re-construction and as resources for personal and institutional/community change. The past several years of my work with rural communities in Guatemala have challenged my developing understanding of collaborative research and led me to new contradictions about co-constructed knowing and doing. I have always maintained a deep connection to Marxist theories and materialist perspectives, despite my interest in postmodern critiques and more interpretive models of knowing. Perhaps my involvement with Truth Commissions and our attempts to document some of the many atrocities of counterinsurgent war and state-sponsored violence has kept me grounded in a different way than if I had not been so engaged. I continue to be in awe at the capacity of local communities to move forward with extraordinarily limited material resources and having been deeply fractured by violence. I am increasingly convinced that despite profound differences in power and resources and continuing structural oppression we can cross borders and little by little create more egalitarian and just social systems. Drawing on nearly 20 years of experiences of working in situations of war and violence - mostly in Guatemala but more recently in the North of Ireland and in urban Boston - I am suspicious of theories which locate psychological phenomena - for example, trauma and/or resilience - within a single person or group. Rather I see them as experiences/processes that are visible/take flesh at different moments in time and space, sometimes within single individuals and sometimes within groups and/or communities. As Guatemala and the North of Ireland enter new phases in the war/peace dialectic I am impressed by new opportunities available for rethreading stories, rebuilding communities despite ongoing impunity and threats of renewed violence. I am currently excited and cautiously optimistic about the potential of the arts, broadly construed, and creativity as resources whereby multiple voices from people of varying educational backgrounds and resources can be heard. The moral and ethical dimensions of collaborations across power differences and storytelling continue to challenge me. 2. WHY BRINTON JOINED THIS GROUP I am always looking for networking opportunities and for "how to" make it work. With colleagues in Central America (Martin-Baro) and South (including E. Lira of this group) America we sought to develop a network which would redress the flow of information, trying to share psychological work in zones of armed conflict and with survivors of war and state-violence from the South with folks in USA and Europe ... language difficulties were significant as were sub-disciplinary difference ... and technology 10 years ago was not what it is today ... but then there is the challenge of time ... so I was glad to see this effort and thought I'd try again - and am happy not to be responsible for coordinating the administrative end of it! What I hope to get out of it - see how it works, as well as see to what extent experiences in one zone of war/armed conflict can inform work in another, in a context of cultural sensitivities ... hear how others deal with being the "other," and exchange ideas about program development as I will be working to develop partnerships between community groups and the university as well as develop further a community psych MA program in South Africa and more ideas are always welcome. 3. COORDINATES FOR BRINTON UNTIL THE END OF AUGUST, 1999: M. Brinton Lykes, PhD Boston College Campion Hall - School of Education Chestnut Hill, MA 02467 Tel: (617)552-0670 FAX: (617)552-1981 email: lykes@bc.edu DAN CHRISTIE 1. BACKGROUND INFORMATION ABOUT DAN I'm a psychology professor at a regional campus of Ohio State University. I became committed to research and writing on peace and social justice in the early 1980s when my research on fear in children was indicating that they were most concerned and worried about the threat of nuclear war. About seven years later, the Division of Peace Psychology of the American Psychological Association was established and provided me with a professional home and identity that would shape the rest of my career in psychology. As a practitioner, most of my efforts have been given to development work, teaching, and writing. From 1986 to 1988, I participated in the Malaysian Cooperative Program, a collaborative development program designed to enhance the educational preparation and economic opportunties of Malays, the indigenous ethnic group in Malaysia. In the US, during the 1980s and 90s, I developed and taught a number of University courses related to peace psychology such as The Nuclear Threat, Psychology of International Relations, Conflict Management and Reconciliation, and Psychology of Peace, Conflict, and Violence. At present, I am completing an edited volume with two other colleagues (Dick Wagner and Deborah Winter) entitled "Peace, Conflict, and Violence: Peace Psychology for the 21st Century." About 40 peace psychologists from 12 different countries have contributed to the volume. My research is community based and incorporates elements of action research because it is problem driven and co-constructed with area service providers who share an interest in the prevention of delinquency and violence, and the improvement of intercultural awareness and sensitivity. 2. WHY THE GROUP IS OF INTEREST OF TO DAN: I teach international studies courses on peace education and I am particularly interested in human rights education. Moreover, at some point I would like to write culturally sensitive curricula that contribute to nonviolent social transformation in a variety of cultural contexts. 3. DAN's COORDINATES: Dan Christie Department of Psychology Ohio State University Marion, Ohio 43302 USA PH: 614-292-9133 FAX: 614-292-5817
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