Title: COMMUNICATION: Using Tools of Technology to Foster Peace By Gumisai Mutume MEXICO CITY (IPS World Desk) Feb 12 - For Native American Katherine Smith, 78, the only thing that will bring peace to her community is the return of their land, which was forcibly taken away by the United States government, reducing them to destitution. "To be told that we no longer have land made everything very difficult," she says. "We could not even perform our religion and ceremonies, because land and religion are one. Things that were not taken away were locked from us and life got very difficult. "Local clinics and hospitals were not permitted to be built in our area, so we have to travel 80 miles one way to get medical attention. The same is true for our daily needs: we have to travel the same distance just to shop for groceries," she says. Smith was a member of the Navajo and Hopi Nations in Big Mountain in the US, whose land rights ceased in 1976 when the federal government froze all housing construction in the area and seized jurisdiction from tribal authorities. "Our ways, our culture, and our religion are changed and destroyed by federal laws and policies. Because of those laws and policies, there is now a division among our people," Smith wrote to a cyber-community called Peace Prize Forum. "When we are divided, we are weak and no longer strong." Her story rings true to thousands of other displaced communities around the world. By taking part in the Peace Prize Forum, Smith hoped to bring yet another story of injustice to the world's attention, and to bring healing to the psychological wounds she has suffered. "The Peace Technology: Connecting Locally, Linking Globally" seminar allows all interested people with access to a computer to post their thoughts and experiences about peace, violence and healing, and to read what others say about the subject. The seminar culminates in a conference in the US state of Minnesota on Feb 19. The programme first began in October, when a group of US educators set up an on-line international conference for academics focusing on schools and the impact of the war in Kosovo. It has now evolved into a broader discussion of global peacemaking efforts with the help of technology. "The potential for good, from cross-cultural classroom connections, is powerful," notes the Peace Prize Forum. "As one participant said during the recent Kosovo project, perhaps the classrooms of the world should have a foreign policy because they bridge the very differences which often divide us and serve as seeds of war." The forum says one of its primary concerns in setting up the project was that young people in some parts of the world have become so accustomed to life during peacetime that they cannot imagine the consequences of war. Not everyone is so lucky. The 16-year conflict between the Sri Lankan government and the Liberation Tigers of Tamil Eelam continues to produce human rights violations on both sides. And fighting rages on for the control of Afghanistan between the rival Taliban and the United Front. In Colombia, armed conflict intensified last year as negotiations stalled between the government of President Andres Pastrana and insurgent guerrillas. Paramilitary groups continued to massacre civilians and spread terror, with the fighting spilling over into Panama, Brazil and Venezuela. In Africa, there are conflicts between Ethiopia and Eritrea, and civil conflicts in Angola, Burundi, Congo-Brazzaville, the Democratic Republic of Congo, Guinea-Bissau, Namibia, Sierra Leone, Somalia, Sudan and Uganda - some attracting intervention from neighbouring countries. To bring healing to these and other hotspots, the three web pages connect people worldwide so they can offer personal accounts of trauma and healing, and brainstorm strategies for peace. It links classrooms, lecture halls and communities across the world and encourages students to form small groups with other schools to carry on informal conversations. The programme also encourages students to go beyond formal discussions and take the time to get to know each other's names, hobbies, interests, cultures and future expectations in order to foster global understanding among people. Contributor Brenda Hale blames cultural biases and family influence for many of the world's intolerant attitudes. "I have had to consciously make an extra effort to redefine my thoughts away from the negative influence of my family members," she says. Some of the dialogue focuses on preventive strategies for emerging conflicts, cross-cultural understanding and the impact of domestic violence on global conflicts. Other contributors cite the wide availability of weapons among civilians and rebel groups around the world as one of the major engines of armed conflict and violence. In its World Report 2000, Human Rights Watch (HRW) notes that the year 1999 saw a "heightened international sensitivity to the harm done to civilians by organised gun-toting killers, be they government troops, paramilitary thugs, or guerrilla fighters." "Whereas military-style weapons were traditionally seen as mere implements of war, a new realisation emerged that such weapons, while not by themselves causing violence, contributed to the spread of violence by offering what was often perceived as a swift and effective way to address grievances or settle differences," HRW says. The forum notes that easier access to arms translates into a greater potential for violence in situations where alternative solutions might otherwise have been attempted. Although their thoughts and expressions may not be heard in the top echelons of power, like government offices or chambers of the United Nations, participants feel they are making an important contribution towards fostering a better understanding of the world's problems. "As Australians, and holders of many cultures, we should acknowledge the fact that we have to set an example for the many other countries surrounding us to encourage peace and not war," wrote Josefina Elano and Ambreen Noor. 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