Dear Colleagues A few more thoughts on evaluation, rather late in the day. I think we need to draw a distinction between, on the one hand, evaluating our own programmes, and on the other 'evaluating' HRE as a whole. The first of these tasks is clearly important (though of course very difficult to do effectively). The second, I think, is unnecessary, and probably also impossible to carry out. This message does not deal with the first task except to say that the practitioners who have written in are surely right that there is a great deal to be done, so we need to be sure that energies and finance - put into evaluation and research will not only not get in the way of practical work, but will actually make it more effective, move it forward. (Otherwise I, for one, would rather have those energies and that finance for the practical work!) So - back to the second task. How might evaluation of HRE as a whole move us forward? One idea that emerges from some of the messages is that we need to be able to persuade outsiders - including governments and maybe also funders - about the value of HRE. We need to be able to show them (and ourselves?) what HRE can do, by appealing to concrete results. Mike Dottridge, in his message, seems to go even further. He implies that HRE practitioners need to prove to the outside world that they are not just engaged in a futile exercise: we should undertake a wholesale evaluation of our work, incorporating concrete results in the field. My main objection to this lies in the enormity and impracticality of such a task. But I also want to say that I don't think we need to feel that we, as a community, are bound to tackle it (together) in this way. I simply do not think it is the most effective way of justifying what we are doing. (Nor, in fact, do I believe it is the most effective way of evaluating what we are doing). Imagine, for a moment, that the whole curriculum was up for grabs, and that teachers of geography, maths, history, music, sport and law, as well as those of human rights, were required to justify their places in a new curriculum. Not just individual music teachers in individual schools, nor teachers in just one country, but all music teachers in the world were now expected to come together and make a common justification based on common 'results' in the field of musical education. What on earth should they point to? - The number of famous composers? - The number of folk groups playing, on average, every evening? - Musical instruments purchased by individual households? - Original interpretations of the classics? - Demand for places studying at music colleges? - Demand for concerts to be publicly funded? - New drum beat rhythms? Or perhaps the studies would try to take into account more general factors such as the extent to which musical education has influenced creativity in other fields, has led to a reduction in anti-social behaviour, or to a raising of the spirits in the population as a whole. We could measure the average number of hours spent whistling in the street or singing in the bath… Silly examples, perhaps. But it is equally silly, I think, to imagine that we as a community of educators ought to be able to come up with such a list of measurable criteria for HRE, given the different ways in which we are all working, the different groups and individuals with whom we are working, and the very different societies and cultures in which we are working. The one thing on which we all agree, is that we want our work to reduce the violations of human rights in the world. But as others have pointed out in this forum - that will only begin to be clear (if at all) when the generation we are teaching have lived out their lives. After all - one little slip at the age of 89 from one of our former pupils could provide a wholly different picture. We would never demand that all music teachers in the world carry out a general evaluation of 'musical education'. They might be asked individually to justify the methods or programme they were using, or the goals that they had set, or whether those goals might be expected to emerge from the methods being employed (and that would be quite right, and very important). But would we hope to find a common 'impact' of musical education in, for example, Germany, Brazil, Poland and Zaire? Would it be at all relevant to measure the impact in these different countries by the very same criteria? (Perhaps I am ill-informed, and perhaps educationalists do engage in such comparative studies but my point really is that they did not do it from the beginning, and they do not do it in order to justify musical education. The justification lies elsewhere) Why then do people demand a meta-justification from the community of HR educators? Why are we required to justify what we are doing at a philosophical level, while other subjects can point to short-term results, and to mere indications of future 'success'? Even the very closely related subject of education for citizenship is rarely asked to justify its existence at such a fundamental level. But there is no more 'proof' that citizenship education produces Good Citizens, than there is that HRE produces Non-Violators of human rights. Some final brief points, by way of summing up. Firstly - there are probably at least as many different ways of engaging in HRE as there are of 'teaching music'. Some of these ways may be more relevant than others under different cultural conditions, or at different points in history, or depending on the different goals that different teachers set themselves. All may be worthwhile in their own way. I cannot see that it is particularly helpful, for the purpose of analysis, to group them all together. We are a diverse bunch. Secondly just as there are better and worse teachers of music, or approaches to teaching music, so, most probably, will there be better and worse approaches to HRE. Some approaches may even be wholly ineffective. Where we can compare like with like, we should of course try to do so, because that will help us to improve our own work. But let us not try to preserve a united front just for the sake of it, and claim the successes or failures of other wholly different HRE programmes as 'ours' as a community. After all - we would not dream of comparing a study of the Goldberg Variations with playing the gamelan; and nor would we regard a failure in one as a failure for 'musical education' per se. Finally we can take up the challenge that HRE has not yet proved to all the sceptics that it is necessary. But we should take it up in the same way that, for example, citizenship education has done so - by appealing to basic assumptions about the way that the mental and emotional world of human beings develops, of how they come to value certain things above others, and how experience and practice helps them to improve the way they influence and interact with the world around them. A theme for another discussion, maybe. Ellie ======== Global Human Rights Education listserv ======== Send mail intended for the list to <hr-education@hrea.org>. 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